Monthly Archives: July 2015

refuse. that. label.

Not written much about the whole same sex issue.
Mainly because I don’t want to beggar the snarkiness from any direction.
Call me cynical.

But this post by Brant Hansen “Does God See Me as a Heterosexual?” And Other Thoughts on Sexuality – yes, this one I like.

Yes, I encourage you to read it in toto. I do. But first see his face just a bit.
This always helps, but it’s typically the thing we’re most resistant to do.

Now try this excerpt from the article on for size:

Hansen Quote_A

And then this one:

Hansen Quote_B

Now here’s a thought.
Rather than reacting and stretching forth thy hand to thy keyboard to type in rainbow or other hues, try reading the whole article. Sit for a few moments with Brant. Contemplate just a bit. And then move on with your day.

What a concept.

And what a concept that we would see each other as human beings, first, last and always.
Human beings.
All of us.
Each of us.
Divine image bearers.
Marred and Messed, to be sure. Some of us more than others. And ironically the more marred we are, the brighter the Reflection can be.

And what a concept…
My sexual orientation is sinful. Yes it is. I identify with Brant as having a polygamous orientation. Ha! I’m just choosing not to act on it for the simple and very practical reason that one is more than enough. Truly.

But at the end of the Day, we aren’t homo.
We aren’t hetero.
We aren’t poly.
We be humans all, we.


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Posted by on July 26, 2015 in Uncategorized


oh impetuous procession

Oh impetuous procession!sickles advance
Oh splendid advance!
Placed, you were, on that gentle slope
good ground
linked, connected like
interlocking shield.

But rising before you,
from that orchard stared down
in imagination fired by roiling memories
unlimbered guns
and unleashed furies
revealing a devil to pay.

No time to consult,
No time for orders.

They marched
bugles blaring,
banners waving,
forward to higher ground
in their thousands they marched
shield unhitched
line undone

in the air.

Do we march out too?
Do we join them there?

No, the magnificent voice intones.
Tumble back, yes, they will,
and soon.

And then, on cue,
rebel yell shrieks
blue line braces
and amidst shot and shell
the stubborn tumbling starts.

We do this.
Disregarding good ground
forward we fly!
to imagined higher ground;
caution flies too, other voices be damned!
forward we fly!

‘til we find our own devil to pay
Oh impetuous advance!
More than a leg
will we perhaps this time
as our own stubborn tumbling starts. . .


On the second day of the Battle of Gettysburg in 1863, Daniel Sickles, in command of some 12,000 men in the III Corps of the Union Army of the Potomac, without orders advanced his men a mile forward of the Union position just prior to an all-out Confederate assault. His exposed corps suffered close to 50% casualties and Sickles lost his leg.

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Posted by on July 22, 2015 in Poetry


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dance floor wisdom

Some dance floor wisdom.
From the paragraph I cranked out in my sermon notes for the teaching on 7/12/15 at the Vineyard

In dance our energy works together;
in wrestling it’s aimed at one another.
One is about connection for beauty,
the other about connection for domination.

Christ is infinitely flexible!
He can enter any dance anywhere with anyone.
In only one setting was and is he challenged in this:
in the heavily religious setting,
and that for the simple reason the very religious
typically don’t dance!

Religion tends to be inflexible,
“keep it secret, keep it safe.”
It must be defended, protected.

But Christ is infinitely flexible
ceaselessly infiltrating the world,
seeping under all walls,
breezing through every bar,
joining in the rhythm of every dance.

Sometimes we flatter ourselves
that we are “bringing Christ” to the world
or to the neighborhood.

I hate to burst your bubble,

but he created that neighborhood
and he’s already there.
Your job as a Christ follower is
to join the dance of your neighborhood,
find the rhythm of Christ already there,
and then simply identify the One in whom
“they have lived, and moved, and had their very being” all along.

Screen Shot 2015-07-14 at 5.38.15 PM

<p><a href=”″>1 Corinthians 9.1-27: &quot;YIELD&quot;</a> from <a href=””>Vineyard Boise</a> on <a href=””>Vimeo</a&gt;.</p>


Posted by on July 16, 2015 in haverings


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book review (of sorts): A More Christlike God by Brad Jersak

A More Christlike God SnippetIs it that I’m just getting lazy, or am I pasting a picture of highlighted text rather than transcribing it because I want to lure you into picking up a copy of Brad Jersak’s book A More Christlike God and marking it up like I have been doing? When I saw A More Christlike God come up on Speakeasy’s menu of books inviting me to read and review, I just couldn’t resist the title.

Normally I don’t bite at such offers of “we’ll send you a free copy and you review in x number of days” because, well, I like to read what I want to read when I want to read just because I do. But the title got me. Then Jersak’s bio got me. The book did not disappoint.

It’s a thinking book, but not overly chewy. But it’s chewy enough that I didn’t want to plow through it to meet a deadline. I wanted to savor. And I have. Which is why this review is two days late. I just couldn’t rush the read for the simple reason I didn’t want to. But then I’m a theology geek.
Theology/Philosophy geeks, meet Brad Jersak. Take a spin through his latest book.

If you wonder about the seeming disparity between the Father and the Son when it comes to anger issues;
If you struggle with the theme and graphic instances of Divine violence in either part of the Book;
If you’re turned off by a weak Jesus that anyone can beat up in favor of the conquering, William Wallace* kind of Christ – or vice versa;
If you’ve spent more than your share of time grappling with the idea of God and the fact of suffering in this world;
If you’re a thinker who can handle some alternative ways of looking at God and Scripture to alternately stretch and/or infuriate/delight you;
If you’re a major theology geek and “too much theology” is simply not a phrase that would ever be heard passing through your lips;

Then you should be right at home with A More Christlike God.more Christlike God

“Behold the kindness and the severity of God,” says Paul. It seems we tend to lean either into the one or the other, emphasizing kindness while downplaying the severity, or vice versa. Yet while we can call attention to Divine violence glimpsed in Christ in the Gospels (after all, he did curse a barren fig tree and drown a thousand pigs!), such incidents provide a curious counterpoint to what is clearly on display front and center in Jesus: he went about doing good and healing all who were oppressed by the devil. Yes, he overturned tables in the temple once. Okay, maybe twice. Yes, he cursed a tree. Yes, he decried the religious elite of the day as hypocrites and the temple as a den of thieves. But it is his merciful touch and presence that dominates the landscape – all under the shadow of the cross that serves as the focal point of his life and of the Gospel that he birthed through it. This is Jersak territory.

Clearly, God has layers. And so does Christ.
Oniony God.
Thank you, Brad, for your refreshing A More Christlike God exploration through the layers.

Take and read.


* Years ago after returning from a mission trip to Scotland, someone asked me if I thought God approved of William Wallace’s approach to dealing with injustice. “It depends…” I said, adding after a profound pause, “…on which Testament you happen to be leaning into.” I also could have said it depends on which Joshua we are trying to follow: the one in the Old Testament book of the same name who went about wiping out the Canaanites by Divine fiat, or the one we read about in the Gospels who shared some crumbs of mercy from the Divine table with a desperate Canaanite woman. Yeah. Jersak’s book is kinda like that

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Posted by on July 14, 2015 in Books


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to the states

to the states_Whitman

Good reading for the Fourth, methinks.
I love to toss this at government students.
Interesting to contemplate within Whitman’s time and context.
Good to contemplate within ours
or any.

Resist much, obey little.

O the implications, applications.
The manner and temper of each is perhaps key.
From a biblical standpoint,
I would see the entire book of Romans as a dissertation on “resist much”
And in the first paragraph of Romans 13 the admonishment to “obey little.”
Like we do with the injunction of James
“Be swift to hear, slow to speak,”
We tend to reverse the order.


Posted by on July 3, 2015 in Poetry, Quotations


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